{"id":5751,"date":"2025-11-28T12:25:06","date_gmt":"2025-11-28T12:25:06","guid":{"rendered":"https:\/\/wanaskonst.se\/?post_type=samling&p=5751"},"modified":"2026-01-27T15:21:59","modified_gmt":"2026-01-27T15:21:59","slug":"prasad-srinivasa","status":"publish","type":"samling","link":"https:\/\/wanaskonst.se\/en\/samling\/prasad-srinivasa\/","title":{"rendered":"Prasad, Srinivasa"},"content":{"rendered":"\n
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Srinivasa Prasad, In and Out<\/em>, 2012. Photo Mattias Givell.<\/p>\n\n\n

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Srinivasa Prasad<\/strong><\/strong><\/h2>\n\n\n\n
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Srinivasa Prasad<\/strong><\/p>\n\n\n\n

(Born 1974, works in Sagara)<\/p>\n\n\n\n

In and Out,<\/em> 2012<\/p>\n\n\n\n

Willow, clematis <\/p>\n\n\n\n

The saplings are planted to form \u201dSrinivasa Prasad\u201d, the artist\u2019s signature written in Kannada. About 38 million people speak Kannada in India. \u201dSrinivasa\u201d together with \u201dPrasad\u201d means \u201dGod\u2019s Blessing.\u201d The artist is creating a walk, we can enter his name. Journey and movement recur as a theme in Prasad\u2019s work and the journey is a central element in the Hindu tradition of reincarnation. The labyrinth is a place to pass through, but it is also associated with nature\u2019s cycles. Sacrifice for good crops is one of many interpretations of the symbolism of the ancient pattern. Prasad often uses nature as the site for his art and as material. The organic materials can disappear and fertilise the soil. Like our existence, they are transient. Prasad signs the ground, but not merely as a motif but as an invitation.<\/p>\n\n\n\n

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Srinivasa Prasad, In and Out<\/em>, 2012. Photo Wan\u00e5s Konst.<\/mark><\/figcaption><\/figure>\n<\/div>\n\n\n\n
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Srinivasa Prasad, In and Out<\/em>, 2012. Photo Mattias Givell.<\/mark><\/figcaption><\/figure>\n<\/div>\n\n\n\n
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Srinivasa Prasad, In and Out<\/em>, 2012. Photo Mattias Givell.<\/mark><\/figcaption><\/figure>\n<\/div>\n<\/div><\/div>
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